ACYIG is now soliciting submissions for the February 2018 issue of Neos. We are accepting submissions on a rolling from Monday, December 4, 2017. The final deadline for submission is Friday, January 5, 2018. If possible, please notify me of your intent to submit, so that I can identify peer reviewers in a timely manner.
This is the second of a two-part series by Darren Byler, who with photographers Nicola Zolin and Eleanor Moseman, powerfully document how the bodies of migrants are marked, just as their communities are erased, in the often unconsidered spaces of China’s “People’s War on Terror.”
Since the beginning of the “People’s War on Terror” in May 2014, the everyday life of Uyghurs has been transformed by the presence of intense security measures, regular home invasions, and the mass detention of thousands of young Uyghurs suspected of so-called religious extremism. Although many young Uyghurs are simply interested in practicing a form of pious religiosity, or what in other contexts might be referred to as a Hanafi form of Sunni Islam, the state has determined that this is a threat to the sovereignty of the Chinese nation. In order to exert its authority, the state has required that Uyghur Muslims practice their faith only as permitted by social workers and police monitors. As education policies and religious regulations demonstrate, the state would prefer that Uyghurs embrace Han cultural values and forget about their centuries-old practice of Islamic piety altogether.
This is the first of a two-part series by Darren Byler, who with photographers Nicola Zolin and Eleanor Moseman,powerfully document how the bodies of migrants are marked, just as their communities are erased, in the often unconsidered spaces of China’s “People’s War on Terror.”
In May 2014 the Chinese state declared a “People’s War on Terror.” This war was directed at what was perceived to be the Islamic “extremism” of young Uyghur men and women. Uyghurs are a Turkic Muslim minority group that is indigenous to Chinese Central Asia, or what in colonial terms is referred to as “the New Dominion” (Xinjiang). This vast area of the nation, whose borders stretch from Tibet to Afghanistan to Mongolia, is the source of nearly20 percentof China’s oil and natural gas. It is also a central node on China’s New Silk Road initiative, which seeks to expand China’s influence throughout Western Asia. Increasingly the eleven million Uyghurs who call the southern part of this region their homeland are seen as an obstacle in China’s vision of the future.